Pope: let no African go without daily bread!

Church of England bishop says 'Anglican experiment is over'

London, England, Oct 26, 2009 / (CNA).-

Members of the traditionalist Anglican group Forward in Faith recently concluded their annual gathering, which was dedicated to discussing Pope Benedict's overture to Anglicans. The general impression left by the conference was the “Anglican experiment is over,” a mood that was reinforced by Bishop John Hind officially announcing he is ready to become Catholic.

The 2009 National Assembly of Forward in Faith was held in the Emmanuel Centre, Westminster, London, October 23-24. The Assembly was originally scheduled before the Vatican announced its unprecedented move, but the issue dominated most of the discussion.

Speaking to the press during the event, the Right Reverend John Hind, Anglican Bishop of Chichester, announced he is considering becoming a Roman Catholic.

Hind, the most senior traditionalist in the Church of England, told “The Telegraph” that he is willing to sacrifice his salary and palace residence to join the Catholic Church.

“This is a remarkable new step from the Vatican,” he said. “At long last there are some choices for Catholics in the Church of England. I'd be happy to be re-ordained into the Catholic Church.”

The bishop said that he expects his previous ministry will be recognized in the Catholic Church, but stressed that the divisions in the Anglican Communion could make it impossible to stay. “How can the Church exist if bishops are not in full communion with each other?” he asked.

During the conference, the Right Reverend John Broadhurst, who is the Anglican Bishop of Fulham and the Primate of Forward in Faith, affirmed that “the Anglican experiment is over.”

Bishop Broadhurst said that Pope Benedict has made his offer in response to the pleas of Anglicans who despair at the disintegration of their Church. “Anglicanism has become a joke because it has singularly failed to deal with any of its contentious issues,” said the bishop.

“There is widespread dissent across the [Anglican] Communion. We are divided in major ways on major issues and the Communion has unraveled. I believed in the Church I joined, but it has been revealed to have no doctrine of its own. I personally think it has gone past the point of no return. The Anglican experiment is over.”

In an emotional closing speech on Saturday, Bishop Broadhurst used the metaphor of the frog and the boiling pot to describe the current Anglican status.

"The temperature at the pot has become intolerable, but the process of boiling started before the ordination of women… The truth is, the tragedy for us is the Church of England has presumed. It's presumed to know better than the tradition on many matters and it's presumed to know better than Jesus Christ about some matters,” he explained.

“And It is the presumption of our Church in this present period that has caused such pain and anguish to many of us.

“Oh yes, the ordination of women was the water being turned up; we knew that we were going to be cooked to death ...

“And what the general (Anglican) Synod did, was to say, ‘We will push the pot towards the edge of the gas, as long as you stay on this side of the pot, with a few ice cubes, it'll be all right,’” Bishop Broadhurst said.

Then he explained: “We've never claimed that Anglicanism is the Church of Jesus Christ, and we've always claimed and believed that there needs to be catholic unity.”

“This is about Anglicans in communion with Rome and not about Anglicans ceasing to be Roman Catholics,” he also said.

The Right Reverend Martyn Jarrett, Anglican Bishop of Beverley, also insisted on the fact that “there are questions over the church's survival,” explaining that the Church of England has changed too dramatically for some traditionalists.

“The offer from the Vatican is momentous and I felt a great sense of gratitude that the Roman Catholic Church is thinking about the position of traditionalist Anglicans,” he added.

Another participant at the “Forward in Faith” conference, Fr. Edward Tomlinson, Anglican Vicar of St. Barnabas, said that he would be following the lead of Bishop Hind.

“The ship of Anglicanism seems to be going down... We should be grateful that a lifeboat has been sent. I shall be seeking to move to Rome. To stay in the Church of England would be suicide,” Fr. Tomlinson said.

Forward in Faith is a worldwide association of close to 1,000 clergy and thousands of lay Anglicans founded in 1992 in opposition to the ordination of women as priests or as bishops, and most recently, to the ordination of active homosexuals. The association says that it finds such practices not only “contrary to the Scriptures as they have been consistently interpreted by the two thousand year tradition of the churches of both East and West,” but also as a “new and serious obstacle in the way of reconciliation and full visible unity between Anglicans and the Roman Catholic and Orthodox churches.”

Synod for Africa sends Pope 57 propositions

Vatican City, Oct 26, 2009 / (CNA).-

The Second Special Assembly for Africa of the Synod of Bishops closed yesterday after meeting almost continuously since October 4 to discuss the future of the Church in Africa. The Synod for Africa concluded on Saturday with Pope Benedict being presented the 57 propositions drawn up and approved by the Synod Fathers.

Pope Benedict offered his observations of the proceedings, saying, “the temptation could have been to politicize the theme, to speak less as pastors and more as politicians, and thus in a sphere which is not our own.”


Despite the “strong political implications” of the subject matter considered by the gathering, the Holy Father returned to his remarks at the opening of the synod, when he said that “reconciliation, justice and peace are not possible without a profound purification of the heart, without a renewal of the mind, a 'metanoia,' without the newness that arises from the meeting with God.”

To conclude the Synod for Africa, the Synod Fathers voted on a number of propositions, using the answers “placet” or “non placet,” which is Latin for “it pleases” or “it does not please.” The prelates selected 57 propositions to present to the Holy Father, from which he will prepare the final document on the assembly.

The propositions touched on many topics including “greater ecclesial communion at all levels, encouraging cooperation within the Church,” as well as an appeal to all those who are at war in Africa: “stop the hostilities and be reconciled!”

Another theme that was frequently discussed was the environment. Observing that there was “an irresponsible degradation and senseless destruction of the earth, which is 'our mother,'” the Synod Fathers noted that “some businesses, governments and multinational and trans-national companies engage in business that pollute the environment, destroy flora and fauna, thus causing unprecedented erosion and desertification of large areas of arable land... in complicity with those who exercise political and economic leadership in Africa.”

The bishops also raised their voices on the issues that impact women. They rejected abortion and so-called reproductive health rights of women, calling instead for the defense of the family and of human life. Additionally, they condemned “all acts of violence against women, such as the battering of wives, the disinheritance of daughters, the oppression of widows in the name of tradition, forced marriages, female genital mutilation, trafficking in women and several other abuses such as sex slavery and sex tourism.”

The Synod Fathers proposed that the Pope consider the “fifteen million migrants who are looking for an homeland and a place of peace,” called for the abolition of the death penalty, and asked that AIDS victims in Africa “receive the same quality of treatment as in Europe.”

Finally, the prelates emphasized the importance of “the professional training and ethical formation of journalists to promote a culture of dialogue which avoids division, sensationalism, disinformation and the offensive trivialization of human suffering, all of which could harm the harmony and peace of societies and communities.”

In a rare move, Pope Benedict has allowed the publication of a provisional and unofficial copy of the proposition as he prepares the final document of the Synod for Africa.