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(Vatican Radio) Thousands of pilgrims were in Saint Peter’s Square Saturday evening to join Pope Francis in venerating the original statue of Our Lady of Fatima. The statue made its journey to Rome as the celebrations for the Feast of Our Lady Fatima, which is October 13. Pope Francis will preside over Mass on Sunday morning, and the recitation of the Rosary before the statue. He will then consecrate the world to Mary’s Immaculate Heart.
During the evening’s event, the Pope welcomed the statue, which was processed through Saint Peter’s Square, and led the faithful in reciting the Seven Sorrows of Mary. The Holy Father then offered a reflection which focused on the Blessed Mother’s faith, explaining that her “faith unties the knot of sin.”
Sin, he says, is “is a kind of knot created deep within us,” and these knots “take away our peace and serenity.”
It was Mary’s “yes” which “opened the door for God to undo the knot of the ancient disobedience.”
She is “the mother who patiently and lovingly brings us to God so that he can untangle the knots of our soul by his fatherly mercy.”
The Pope also reflected on how it was Mary’s faith that “gave flesh to Jesus.”
Believing in the Incarnation, Pope Francis continued, “means giving him our flesh with the humility and courage of Mary, so that he can continue to dwell in our midst.”
The Holy Father then reflected on Mary’s faith as a journey, saying how “she precedes us on this pilgrimage, she accompanies and sustains us.”
To say that her faith is a journey is to say that “her entire life was to follow her Son.”
Mary understood that the journey of the faith passes through the Cross, from the time Herod sought to kill the newborn Jesus until his passion and death on the Cross.
“And when she received word that the tomb was empty, her heart was filled with the joy of faith: Christian faith in the death and resurrection of Jesus Christ.”
Pope Francis concluded his address by turning to the statue of Our Lady of Fatima, saying: “we thank you for our faith, and we renew our entrustment to you, Mother of our faith.
(Vatican Radio) A Marian prayer vigil was held on Saturday evening in St. Peter's Square, with a special catechesis by Pope Francis. The statue of Our Lady of Fatima from the Portuguese shrine was flown to Rome for the event. The Pope was scheduled to consecrate the world to Our Lady during a Mass on Sunday.
His prepared catechesis is re-produced below.
Catechesis of the Holy Father
“The Faith of Mary”
Marian Vigil
(Saturday, 12 October 2013)
Dear Brothers and Sisters,
We are all gathered for this event of the Year of Faith devoted to Mary, Mother of Christ and of the Church, our Mother. The statue of Our Lady, which has come from Fatima, helps us to feel her presence in our midst. Mary always brings us to Jesus. She is a woman of faith, a true believer. What was Mary’s faith like?
1. The first aspect of her faith is this: Mary’s faith unties the knot of sin (cf. Lumen Gentium, 56). What does that mean? The Fathers of the Second Vatican Council took up a phrase of Saint Irenaeus, who states that “the knot of Eve’s disobedience was untied by the obedience of Mary; what the virgin Eve bound by her unbelief, the Virgin Mary loosened by her faith” (Adversus Haereses, III, 22, 4).
The “knot” of disobedience, the “knot” of unbelief. When children disobey their parents, we can say that a little “knot” is created. This happens if the child acts with an awareness of what he or she is doing, especially if there is a lie involved. At that moment, they break trust with their parents. How often does this happen! Then the relationship with their parents needs to be purified of this fault; the child has to ask forgiveness so that harmony and trust can be restored. Something of the same sort happens in our relationship with God. When we do not listen to him, when we do not follow his will, we do concrete things that demonstrate our lack of trust in him – for that is what sin is – and a kind of knot is created deep within us. These knots take away our peace and serenity. They are dangerous, since many knots can form a tangle which gets more and more painful and difficult to undo.
But nothing is impossible for God’s mercy! Even the most tangled knots are loosened by his grace. And Mary, whose “yes” opened the door for God to undo the knot of the ancient disobedience, is the Mother who patiently and lovingly brings us to God, so that he can untangle the knots of our soul by his fatherly mercy. We might ask ourselves: What knots do I have in my life? Do I ask Mary to help me trust in God’s mercy, in order to change?
2. A second aspect is that Mary’s faith gave human flesh to Jesus. As the Council says: “Through her faith and obedience, she gave birth on earth to the very Son of the Father, without knowing man but by the overshadowing of the Holy Spirit” (Lumen Gentium, 63). This was a point on which the Fathers of the Church greatly insisted: Mary first conceived Jesus in faith and then in the flesh, when she said “yes” to the message God gave her through the angel. What does this mean? It means that God did not want to become man by ignoring our freedom; he wanted to pass through Mary’s free assent, her “yes”.
But what took place most singularly in the Virgin Mary also takes place within us, spiritually, when we receive the word of God with a good and sincere heart and put it into practice. It is as if God takes flesh within us; he comes to dwell in us, for he dwells in all who love him and keep his word.
Let us ask ourselves: Do we think about this? Or do we think that Jesus’ incarnation is simply a past event which has nothing to do with us personally? Believing in Jesus means giving him our flesh with the humility and courage of Mary, so that he can continue to dwell in our midst. It means giving him our hands, to caress the little ones and the poor; our feet, to go forth and meet our brothers and sisters; our arms, to hold up the weak and to work in the Lord’s vineyard, our minds, to think and act in the light of the Gospel; and especially our hearts, to love and to make choices in accordance with God’s will. All this happens thanks to the working of the Holy Spirit. Let us be led by him!
3. The third aspect is Mary’s faith as a journey. The Council says that Mary “advanced in her pilgrimage of faith” (Lumen Gentium, 58). In this way she precedes us on this pilgrimage, she accompanies and sustains us.
How was Mary’s faith a journey? In the sense that her entire life was to follow her Son: he is the way, he is the path! To press forward in faith, to advance in the spiritual pilgrimage which is faith, is nothing other than to follow Jesus; to listen to him and be guided by his words; to see how he acts and to follow in his footsteps; to have his same sentiments of humility, mercy, closeness to others, but also his firm rejection of hypocrisy, duplicity and idolatry. The way of Jesus is the way of a love which is faithful to the end, even unto sacrificing one’s life; it is the way of the cross. The journey of faith thus passes through the cross. Mary understood this from the beginning, when Herod sought to kill the newborn Jesus. But then this experience of the cross became deeper when Jesus was rejected and Mary’s faith encountered misunderstanding and contempt, and when Jesus’ “hour” came, the hour of his passion, when Mary’s faith was a little flame burning in the night. Through the night of Holy Saturday, Mary kept watch. Her flame, small but bright, remained burning until the dawn of the resurrection. And when she received word that the tomb was empty, her heart was filled with the joy of faith: Christian faith in the death and resurrection of Jesus Christ. This was the culmination of Mary’s journey of faith, and that of the whole Church. What is our faith like? Like Mary, do we keep it burning even at times of difficulty and darkness? Do I have the joy of faith?
This evening, O Mary, we thank you for our faith, and we renew our entrustment to you, Mother of our faith.
(Vatican Radio) Pope Francis on Saturday spoke about “the vocation and the mission” of women on Saturday when addressing participants of a study seminar organized by the Women’s Section of the Pontifical Council for the Laity on the 25th anniversary of Blessed Pope John Paul II’s Apostolic Letter Mulieris Dignitatem. The letter was the first in papal teaching dedicated entirely to the theme of the woman, and the study seminar in particular discussed the point which says that God entrusts man, the human being, to woman in a special way.
“What does this ‘special entrusting’…of the human being to woman signify? It seems evident to me that my predecessor is referring to maternity,” said Pope Francis.
“Many things can change and have changed in our cultural and social evolution, but the fact remains that it is the woman who conceives, carries in her womb and gives birth to the children of men,” the Pope continued. “And this is not simply a biological matter, but carries a wealth of implications for the woman herself, for her way of being, for her relationships, for the way in which we lend respect to human life and to life in general. Calling a woman to maternity, God entrusted the human being to her in an altogether special manner.”
The Pope warned that there are two dangers always present when speaking about this topic, calling them “two extreme opposites that destroy woman and her vocation.”
“The first is to reduce maternity to a social role, to a task, albeit noble, but which in fact sets the woman aside with her potential and does not value her fully in the building of community. This is both in the civil sphere and in the ecclesial sphere,” explained the Holy Father. “And, in reaction to this, there is the other danger in the opposite direction, that of promoting a type of emancipation which, in order to occupy spaces taken away from the masculine, abandons the feminine with the precious traits that characterize it.”
Pope Francis also spoke about the special gifts given to women in the Church.
“ I would like to underline how the woman has a particular sensitivity for the ‘things of God’, above all in helping us to understand the mercy, tenderness and love that God has for us,” he said. “ And it pleases me to think that the Church is not ‘il Chiesa’ [‘the Church’, masculine]: it is ‘la Chiesa’ [feminine]. The Church is a woman! The Church is a mother! And that’s beautiful, eh? We have to think deeply about this.”
The Pope said the document Mulieris Dignitatem arises in this context and offers a profound, organic reflection, with a solid anthropological base, enlightened by Revelation.
“From here, we must restart that work of deepening and of promoting, for which I have already hoped many times. Even in the Church, it is important to ask oneself: what presence does the woman have?” he said.
“I suffer – speaking truthfully! – when I see in the Church or in some ecclesial organizations that the role of service that we all have, and that we must have - but that the role of service of the woman slips into a role of “servidumbre” [Spanish: servitude]. . . But when I see women that do things out of “servitude” and not out of service,” said Pope Francis. “And that it is not understood well what a woman ought to do. Can she be valued more? It is a reality that is close to my heart and for this I wanted to meet … and bless you and your commitment. Thank you, let us move this forward together! May most holy Mary – a great woman, eh? – the Mother of Jesus and of all God’s children, accompany us. Thank you!”
(Vatican Radio) Pope Francis will consecrate the world to the Immaculate Heart of Mary on October 13th as part of Marian Day celebrations that will involve the statue of Our Lady of Fatima.
The statue is normally kept in the Shrine of Fatima in Portugal but will be in Rome this weekend for the consecration which is one of the highlights of the ongoing Year of Faith.
Our Lady of Fatima appeared to three shepherd children in the village of Fatima in Portugal in 1917. She warned of violent trials in the twentieth century if the world did not make reparation for sins. She urged prayer and devotion to the Immaculate Heart of Mary. John Preiss is President of the Fatima Family Apostolate in Alabama, U.S. and he spoke to Susy Hodges about the significance of this weekend’s events and the veneration of Our Lady of Fatima.
Preiss says Our Lady of Fatima “gives us a message of hope” and notes how at Pope Francis’s specific request, his pontificate was consecrated to Our Lady of Fatima on May 13th, her feast day. Asked whether this message of Fatima is sufficiently well known and appreciated, Preiss says there is a need for Catholics “to learn the message, to live the message and to spread the message” and agrees that it needs “to be publicized better.” He says the younger generations, in particular, lack the religious formation of the older generation and often have not been taught to pray the rosary at home as Our Lady of Fatima asked us to do.
Preiss also spoke about Blessed Pope John Paul’s known devotion to Our Lady of Fatima and how the bullet that a gunman fired at him during an attempted assassination attempt that occurred on the feast day of Fatima (May 13th, 1981) was donated to the crown adorning the head of the statue of Our Lady of Fatima.
