skip to main |
skip to sidebar
(Vatican Radio) Pope Francis celebrated Mass in St Peter's Square on Sunday, October 27th, 2013, to mark the 30th Sunday of Ordinary Time and the World Family Day at the close of the 21st Plenary Assembly of the Pontifical Council for the Family, which met in Rome this past week to reflect on the theme of living the joy of the Faith. In his homily, the Holy Father spoke of the Christian family as an institution that prays, keeps faith, and experiences joy. Below, please find the official English translation of Pope Francis' prepared remarks.
********************************************************
Homily of the Holy Father
Family Day
(Saint Peter’s Square, 27 October 2013)
The readings this Sunday invite us to reflect on some basic features of the Christian family.
1. First: the family prays. The Gospel passage speaks about two ways of praying, one is false – that of the Pharisee – and the other is authentic – that of the tax collector. The Pharisee embodies an attitude which does not express thanksgiving to God for his blessings and his mercy, but rather self-satisfaction. The Pharisee feels himself justified, he feels his life is in order, and he judges others from his pedestal. The tax collector, on the other hand, does not multiply words. His prayer is humble, sober, pervaded by a consciousness of his own unworthiness, of his own needs. Here is a man who realizes that he needs God’s forgiveness.
The prayer of the tax collector is the prayer of the poor man, a prayer pleasing to God. It is a prayer which, as the first reading says, “will reach to the clouds” (Sir 35:20), unlike the prayer of the Pharisee, which is weighed down by vanity.
In the light of God’s word, I would like to ask you, dear families: Do you pray together from time to time as a family? Some of you do, I know. But so many people say to me: How can we? Prayer is something personal, and besides there is never a good time, a moment of peace… Yes, all that is true enough, but it is also a matter of humility, of realizing that we need God, like the tax collector! And we need simplicity! Praying the Our Father together, around the table, is something all of you can do. And praying the Rosary together, as a family, is very beautiful and a source of great strength! And praying for one another!
2. The second reading suggests another thought: the family keeps the faith. The Apostle Paul, at the end of his life, makes a final reckoning: “I have kept the faith” (2 Tim 4:7). But how did he keep the faith? Not in a strong box! Nor did he hide it underground, like the lazy servant. Saint Paul compares his life to a fight and to a race. He kept the faith because he didn’t just defend it, but proclaimed it, spread it, brought it to distant lands. He stood up to all those who wanted to preserve, to “embalm” the message of Christ within the limits of Palestine. That is why he made courageous decisions, he went into hostile territory, he let himself be challenged by distant peoples and different cultures, he spoke frankly and fearlessly. Saint Paul kept the faith because, in the same way that he received it, he gave it away, he went out to the fringes, and didn’t dig himself into defensive positions.
Here too, we can ask: How do we keep our faith? Do we keep it for ourselves, in our families, as a personal treasure, or are we able to share it by our witness, by our acceptance of others, by our openness? We all know that families, especially young families, are often “racing” from one place to another, with lots to do. But did you ever think that this “racing” could also be the race of faith? Christian families are missionary families, in their everyday life, in their doing everyday things, as they bring to everything the salt and the leaven of faith!
3. There is one more thought we can take from God’s word: the family experiences joy. In the responsorial psalm we find these words: “let the humble hear and be glad” (33/34:2). The entire psalm is a hymn to the Lord who is the source of joy and peace. What is the reason for this gladness? It is that the Lord is near, he hears the cry of the lowly and he frees them from evil. As Saint Paul himself writes: “Rejoice always … The Lord is near” (Phil 4:4-5).
Dear families, you know very well that the true joy which we experience in the family is not superficial; it does not come from material objects, from the fact that everything seems to be going well... True joy comes from a profound harmony between persons, something which we all feel in our hearts and which makes us experience the beauty of togetherness, of mutual support along life’s journey. But the basis of this feeling of deep joy is the presence of God in the family and his love, which is welcoming, merciful, and respectful towards all. God alone knows how to create harmony from differences. But if God’s love is lacking, the family loses its harmony, self-centredness prevails and joy fades. But the family which experiences the joy of faith communicates it naturally. That family is the salt of the earth and the light of the world, it is the leaven of society.
Dear families, always live in faith and simplicity, like the Holy Family of Nazareth! The joy and peace of the Lord be always with you!
(Vatican Radio) Speaking on Saturday evening in St. Peter's Square to thousands of families gathered to celebrate a weekend Family Pilgrimage to the Tomb of St. Peter, Pope Francis invited all generations to come together and live the joy of Faith.
After having listened to the experiences and the stories those present had shared with him, the Pope said: “I have seen so many children, so many grandparents… I have felt the pain of families living in situations of poverty and war. I have listened to the young people who want to be married even though they face numerous difficulties. And so, let us ask ourselves: how is it possible to live the joy which comes from faith, in the family, today?”
He continued his address reflecting on a passage in the Gospel of Matthew in which Jesus says: “Come to me, all who labour and are heavy laden, and I will give you rest” and pointed out that life can often be wearisome. Work is tiring – he said - looking for work is exhausting. But what is most burdensome in life is a lack of love. Without love – Pope Francis said - the burden becomes even heavier.
And turning his thoughts to elderly people living alone, and to families who receive no help in caring for someone at home with special needs, the Pope said the Lord knows our struggles and the burdens we have in our lives. But he also knows our great desire to find joy and rest!
Pope Francis went on to reflect on marriage which he described as life-long journey “Setting out and walking together, hand in hand, putting yourselves in the Lord’s powerful hands”.
The Pope said that with trust in God’s faithfulness, everything can be faced responsibly and without fear. He said that notwithstanding the many difficulties faced by spouses today, Christians are not afraid to be responsible, “they do not shirk the mission of forming a family and bringing children into the world”.
And reflecting on the icon of Jesus’ Presentation in the Temple, Pope Francis noted that it depicts three generations that come together fulfilling a single design: the elderly persons represent faith as memory; Mary and Joseph are the family, sanctified by the presence of Jesus who is the fulfillment of all God’s promises. Like the Holy Family of Nazareth – the Pope said - "every family is part of the history of a people; it cannot exist without the generations who have gone before it".
Pope Francis concluded his address reassuring all families that they too, are a part of God’s people, and with the help of Christ’s grace, he urged them to live the joy of faith.
Please find below the full text of Pope Francis's address.
Dear Families!
Good evening and welcome to Rome!
You have come as pilgrims from many parts of the world to profess your faith before the tomb of Saint Peter. This Square welcomes you and embraces you: we are one people, with one heart and soul, gathered by the Lord who loves and sustains us. I also greet the families who have joined us through television and the internet: this Square has expanded in every direction!
You have given this meeting a title: “Family, Live the Joy of Faith!” I like that title. I have listened to your experiences and the stories you have shared. I have seen so many children, so many grandparents… I have felt the pain of families living in situations of poverty and war. I have listened to the young people who want to be married even though they face numerous difficulties. And so, let us ask ourselves: how is it possible to live the joy which comes from faith, in the family, today?
1. A saying of Jesus in the Gospel of Matthew speaks to us: “Come to me, all who labour and are heavy laden, and I will give you rest” (Mt 11:28). Life is often wearisome. Work is tiring; looking for work is exhausting. But what is most burdensome in life is a lack of love. It weighs upon us never to receive a smile, not to be welcomed. Certain silences are oppressive, even at times within families, between husbands and wives, between parents and children, among siblings. Without love, the burden becomes even heavier. I think of elderly people living alone, and families who receive no help in caring for someone at home with special needs. “Come to me, all who labour and are heavy laden”, Jesus says.
Dear families, the Lord knows our struggles and the burdens we have in our lives. But he also knows our great desire to find joy and rest! Do you remember? Jesus said, “… that your joy may be complete” (cf. Jn 15:11). He said this to the apostles and today he says it to us. Here, then, is the first thing I would like to share with you this evening, and it is a saying of Jesus: Come to me, families from around the world, and I will give you rest, so that your joy may be complete.
2. The second thing which I would share with you is an expression taken from the Rite of Marriage. Those who celebrate the sacrament say, “I promise to be true to you, in joy and in sadness, in sickness and in health; I will love you and honour you all the days of my life”. At that moment, the couple does not know what joys and pains await them. They are setting out, like Abraham, on a journey together. That is what marriage is! Setting out and walking together, hand in hand, putting yourselves in the Lord’s powerful hands.
With trust in God’s faithfulness, everything can be faced responsibly and without fear. Christian spouses are not naïve; they know life’s problems and temptations. But they are not afraid to be responsible before God and before society. They do not run away, they do not hide, they do not shirk the mission of forming a family and bringing children into the world. But today, Father, it is difficult… Of course it is difficult! That is why we need the grace of the sacrament! The sacraments are not decorations in life; the sacrament of marriage is not a pretty ceremony! Christians celebrate the sacrament of marriage because they know they need it! They need it to stay together and to carry out their mission as parents. “In joy and in sadness, in sickness and in health”. And in their marriage they pray with one another and with the community. Why? Only because it is helpful to do so? No! They do so because they need to, for the long journey they are making together. They need Jesus’ help to walk beside one another in trust, to accept one another each day, and daily to forgive one another.
The life of a family is filled with beautiful moments: rest, meals together, walks in the park or the countryside, visits to grandparents or to a sick person… But if love is missing, joy is missing, nothing is fun. Jesus gives always gives us that love: he is its endless source and he gives himself to us in the Eucharist. There he gives us his word and the bread of life, so that our joy may be complete.
3. Here before us is the icon of Jesus’ Presentation in the Temple. It is a beautiful and meaningful picture. Let us contemplate it and let it help us. Like all of you, the persons depicted in this scene have a journey to make: Mary and Joseph have travelled as pilgrims to Jerusalem in obedience to the Law of the Lord; the aged Simeon and the elderly prophetess Anna have come to the Temple led by the Holy Spirit. In this scene three generations come together: Simeon holds in his arms the child Jesus, in whom he recognizes the Messiah, while Anna is shown praising God and proclaiming salvation to those awaiting the redemption of Israel. These two elderly persons represent faith as memory. Mary and Joseph are the family, sanctified by the presence of Jesus who is the fulfillment of all God’s promises. Like the Holy Family of Nazareth, every family is part of the history of a people; it cannot exist without the generations who have gone before it.
Dear families, you, too, are a part of God’s people. Walk joyfully in the midst of this people. Remain ever close to Jesus and carry him to everyone by your witness. I thank you for having come here. Together, let us make our own the words of Saint Peter, words which strengthen us and which will confirm us in times of trial: “Lord, to whom shall we go? You have the words of everlasting life” (Jn 6:68). With the help of Christ’s grace, live the joy of faith! May the Lord bless you, and may Mary, our Mother, be ever at your side.
(Vatican Radio) Pope Francis is scheduled to join a rally this evening in St. Peter’s Square, with families gathered in Rome on pilgrimage. Ahead of the celebration, public security officials expect about 200,000 people.
The event will conclude on Sunday with Holy Mass in St. Peter's Basilica presided over by the Pope. Saturday's rally and Sunday's Mass are part of a weekend Family Pilgrimage to the Tomb of St. Peter, organized by the Pontifical Council for the Family. The theme is “Families, live the joy of the faith”. It comes on the heels of the Council’s three-day Plenary Assembly, which concluded yesterday.
Pilgrims began making their way to St. Peter’s early Saturday morning. By 2:30 p.m., tens of thousands of people from about 70 countries—mostly moms, dads, their children and grandparents—had gathered in the square for a rally ahead of the mass.
Several artists and presenters were slated to reflect on the reality of marriage and family life. Some couples were also to offer witness to both the beauty and the disappointments—from raising children as foster parents to marriage breakdown and separation, and then how they lived these struggles in faith.
The schedule for the family pilgrimage on Sunday morning includes recitation of the Rosary in St. Peter’s Square, followed by mass with the Pope and the Angelus.
Young people were invited to participate in a special way. Children sent Pope Francis drawings of their families, and teens submitted songs they wrote to the organizers. The best drawings and songs were featured at the rally.
Pope Francis has taken the family as one of the central themes of his pontificate. He announced earlier this month that next year’s synod of bishops will focus on this theme.
Report by Laura Ieraci
(Vatican Radio) Pope Francis on Saturday presented the 2013 Ratzinger Prize to joint recipients: a German lay theologian and an Anglican English Biblical scholar.
In his address, the Pope reflected on the works of Benedict XVI, after whom the award is named. Highlighting the Jesus of Nazareth series, written by Benedict during his pontificate, Pope Francis said his predecessor had given to the Church and to all people a precious gift: his understanding of Jesus, the fruit of years of study, prayer and theological engagement, in a way that is widely accessible.
The recipients of this year’s Ratzinger Prize are: Christian Schaller, professor of dogmatic theology and deputy director of the Pope Benedict XVI Institute of Regensburg, Germany, which is publishing the complete works of Joseph Ratzinger, and Rev Canon Professor Richard Burridge, dean of King's College London and a minister in the Anglican Communion.
Burridge also participated this week in a symposium of the Joseph Ratzinger-Benedict XVI Vatican Foundation, entitled “The Gospels: History and Christology”, which took place at the Pontifical Lateran University, 24-26 October. The symposium's starting point was the research of Joseph Ratzinger.
Burridge received the honour for his contribution to the historical and theological recognition of the Gospels' inseparable connection to Jesus of Nazareth.
In sharing his reaction to receiving the prize with Vatican Radio's Lydia O'Kane, Burridge explained he was already expecting to be in Rome for another conference when he received the news.
“We got a letter – actually on my birthday in June – from the Apostolic Nuncio, asking me if I would accept the honour. Everybody thought that this was a practical joke from the students, but it was such a joy to discover that, a real surprise, and a terrific honour,” he said.
As the first non-Catholic to receive the award, he said that his receiving the award “says something about the importance of what has been happening over the last two or three decades, not just in Anglican and Roman Catholic dialogue, but internationally in Biblical studies, as we have been working more and more closely together.”
(Vatican Radio) To have the courage in the presence of the confessor to call sin by its name, without hiding it: Pope Francis homily this morning at the Casa Santa Marta was focused entirely on the Sacrament of Reconciliation. To go to Confession, he said, is to encounter the love of Jesus with sincerity of heart and with the transparency of children, not refusing, but even welcoming the “grace of shame” that makes us perceive God’s forgiveness.
For many believing adults, confessing to a priest is an unbearable effort – that often leads one to avoid the Sacrament – or such a painful process that it transforms the moment of truth into an exercise of fiction. Pope Francis, commenting on the Letter to the Romans, says that Saint Paul does exactly the opposite: he admits publically to the community that “good does not dwell in me, that is, in my flesh.” He acknowledges that he is a “slave” who does not do the good that he wants to do, but the evil that he does not want to do. This happens in the life of faith, the Pope said, that “when I want to do good, evil is close to me”:
“This is the struggle of Christians. It is our struggle every day. And we do not always have the courage to speak as Paul spoke about this struggle. We always seek a way of justification: ‘But yes, we are all sinners.’ But we say it like that, don’t we? This says it dramatically: it is our struggle. And if we don’t recognize this, we will never be able to have God’s forgiveness. Because if being a sinner is a word, a way of speaking, a manner of speaking, we have no need of God’s forgiveness. But if it is a reality that makes us slaves, we need this interior liberation of the Lord, of that force. But more important here is that, to find the way out, Paul confesses his sin to the community, his tendency to sin. He doesn’t hide it.”
Confession of sins, done with humility, is something the Church requires of all of us, Pope Francis noted, citing the invitation of Saint James: “Confess your sins to one another.” Not to get noticed by others, the Pope explained, “but to give glory to God,” to recognise that it is God Who saves me. That, the Pope continued, is why one goes to a brother, a “brother priest” to confess. And one must do as Paul did – above all, confessing with the same “concreteness”:
“Some say: ‘Ah, I confess to God.’ But it’s easy, it’s like confessing by email, no? God is far away, I say things and there’s no face-to-face, no eye-to-eye contact. Paul confesses his weakness to the brethren face-to-face. Others [say], ‘No, I go to confession,’ but they confess so many ethereal things, so many up-in-the-air things, that they don’t have anything concrete. And that’s the same as not doing it. Confessing our sins is not going to a psychiatrist, or to a torture chamber: it’s saying to the Lord, ‘Lord, I am a sinner,’ but saying it through the brother, because this says it concretely. ‘I am sinner because of this, that and the other thing.’”
Concreteness and honesty, Pope Francis added, and a sincere ability to be ashamed of one’s mistakes. There are no shadowy lanes that can serve as an alternative to the open road that leads to God’s forgiveness, to the awareness, in the depths of the heart, of His forgiveness and His love. And here the Pope explained we must imitate little children:
“Little children have that wisdom: when a child comes to confess, he never says something general. ‘But father, I did this and I did that to my aunt, another time I said this word’ and they say the word. But they are concrete, eh? They have that simplicity of the truth. And we always have the tendency to hide the reality of our failings. But there is something beautiful: when we confess our sins as they are in the presence of God, we always feel that grace of shame. Being ashamed in the sight of God is a grace. It is a grace: ‘I am ashamed of myself.’ We think of Peter when, after the miracle of Jesus on the lake, [he said] ‘Depart from me, Lord, for I am a sinner.’ He is ashamed of his sins in the presence of the sanctity of Jesus.”
